( Prior to consciousness,. 1-2, April 4, 1980) my guru told me:.Go back to that state of pure being, where the i am is still in its purity before it got contaminated with i am this or i am that. Your burden is of false self-identifications—abandon them all. My guru told me, trust me, i tell you: you are divine. Take it as the absolute truth. Your joy is divine, your suffering is divine too. All comes from God. You are god, your will alone is done.
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These manifestations of initial imbalance ceased after a while, giving way to absorptionslater, final absorption—in the utterly natural absorptive state of nisarga samadhi, or sahaja samadhi. This extraordinarily ordinary, unconditioned condition is formless Awareness abiding unto ItSelf while a form-full world of changing appearances arises. It has been likened to waking sleep by the illustrious sage, sri ramana maharshi (1879-1950 wherein one experiences the utter peace and care-free bliss of formless deep sleep while clearly aware of arising forms of experience. This nisarga or sahaja samadhi transcends all dramatic, flashy experiences—for such experiences are changing and transient, and rooted in the dualistic, subject-object split. Nisargadatta himself tells of his time with his Guru, and what transpired in the more mature phase of his spiritual practice ( sadhana ) : my association with my guru was scarcely for two and a half years. He was staying some 200 kilometers 120 miles away, and he would come here once proposal every four months, for fifteen days. This realization is the fruit of that. The words he gave me touched me very deeply. I abided in one thing only: the words of my guru are the truth, and he said, "you are the parabrahman Absolute reality." no more doubts and no more questions on that. Once my guru conveyed to me what he had to say i never words bothered about other things— i hung on to the words of the guru.
As he later told a dear disciple and successor, jean Dunn: At one time i was composing poems. Poems used to flow out of me and, in this flow, i just added Nisargadatta. I was reveling in composing poems until my guru cautioned me, you are enjoying composing these poems too much; give them up! What was he driving at? His objective was for me to merge in the Absolute instead of reveling in my beingness. ( Consciousness and the Absolute: The final Talks of Sri degenerative nisargadatta maharaj,. 7-8.) Nisargadatta became primarily interested only in practicing the meditation as prescribed by his Guru and singing devotional bhajan songs. In his meditations, nisargadatta experienced strange and colorful divine lights, various divine forms of God and saints, visions of beautiful landscapes never seen before, and deep trance states of samadhi.
Maruti began to impress people, brief not only with his cognitive understanding of spirituality but also his radiant exemplification of Truth. In those days, he gave spontaneous talks to anyone coming to his shop seeking his spiritual wisdom. Some brought their sick relatives to him, hoping for cures. He sent the afflicted to a cafe at the street corner, telling them to drink a glass of water therein—and in doing so, they were often healed. Siddharamesvar learned of this and asked Maruti to stop intending such healings, which are trivial in light of the need for spiritual awakening from the ultimate "dis-ease" of identifying with the body-mind personality. Nevertheless, over the years, many miracles and synchronicities still occurred. Maruti eventually took on the name. Nisargadatta, meaning naturally ( nisarga ) given ( datta ) or, more loosely, one dwelling in the natural state. Nis-arga literally means without parts, and suggests the unfragmented, seamless, solid Awareness of a sage.
The navnath lineage taught the sublime philosophy and direct, nondual realization of Absolute being-Awareness. On Marutis third visit to Sri siddharamesvar (or Siddharameshwar he received instruction in meditation and formal initiation into the navnath line (Inchegeri branch). He was given a mantra, and, upon receiving it, began to recite it diligently. Within minutes, he inwardly experienced a dazzling illumination of varied colors and fell into samadhi, complete absorption into the unitary state of non-dual awareness. Eventually maruti became siddharamesvars leading disciple. He totally obeyed his guru, doing or giving up whatever Siddharamesvar commanded, since the gurus word was law unto him. The transformation in his character was so great that all of Marutis employees also became initiates of Siddharamesvar. After more than a year of association with Siddharamesvar, maruti was asked to give spiritual discourses on numerous occasions. We learn, for instance, that he gave a series of 12 discourse-commentaries on spiritual books at the hometown of his friend Bagkar in 1935.
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His father loved to sing bhajan s devotional songs, especially loudly as do the followers of the varkari system. The varkaris are mystics and devotees of India's Maharashtra state, founded by the sage Jnanesvar (1275-96) and invigorated by the last leading historical figure of the movement, poet-saint-sage tukaram (1607-49). Sivrampant had in his possession a number of traditional holy books which he read regularly and devoutly." (S. Phadol, meet the sage: Shri nisargadatta,. 5 in his youth, maruti performed all the hard labors required by life on a farm. Though he received little or no formal education, he was exposed to spiritual ideas by quietly listening to and absorbing the conversations between his father sivramprant and the latter's friend, visnu haribhau gore, a pious brahman.
Sivrampant died in 1915, and in 1920, a 23-year-old Maruti came to bombay (after his older brother) to find work to help support the family back home. At first he landed a job as an office clerk, but essay then he took the initiative to move out on his own, eventually becoming prosperous in business as the owner of a chain of small retail shops with 30-40 employees, selling sundry items like cutlery. In 1924, maruti married a young woman named Sumatibai. Their family came to include a son and three daughters. At the continuing behest of his friend Yasvantrao bagkar, in late 1933 Maruti finally visited. Sri siddharamesvar Maharaj (1888-1936 a sage of the navnath Sampradaya, a line of householder gurus tracing its origins to legendary avatara s (divine incarnations) Gorakhnatha (also sometimes traced further back to lord Dattatreya).
Such a figure was Sri nisargadatta maharaj, a sage of the highest order, a tremendously gifted teacher who spoke directly from Absolute pure Awareness, unborn reality, and thus from real spiritual authority. The maharaj was quite clear that all personalities, including his own, and all memories of personal history, are ultimately an illusion, devoid of any real, lasting substance, for there is only the one supra-personal divine self. When asked about his past, the maharaj declared that there is no such thing as the past—nothing has ever really happened! Bearing this in mind, we shall speak on the conventional level, the level of historical events within the dream of life, to note something of the sage nisargadatta's earth-side history. His biography, which he himself once dismissed as a dead matter, is nevertheless useful in displaying or modeling for us the shining virtues of total dedication, one-pointedness, faith in and obedience to the Inner Guru and outer Guru, self-sacrifice, simplicity, loving-kindness, and all-embracing compassion. The body of, sri nisargadatta maharaj ( née, maruti sivrampant Kambli ) was born near dawn on the full-moon day of Saturday, april 17, 1897.
His deeply religious parents named him Maruti in honor of the festival that day honoring the birth of Hanuman, the fabled monkey-king hero of the. Ramayana epic poem, selfless helper of Lord Rama, and son of wind-god Marut. (Older accounts put Maruti's birth in March, but we now know that the hanuman jayanti that year was on April.). Though born in Bombay, second eldest of six children, maruti was raised on a family farm in Kandalgaon, a rural village to the south in Maharashtras Ratnagiri district. This was because his father sivrampant, who had been employed by a merchant in Bombay, had moved the family to the countryside in 1896 when a plague-epidemic broke out in that bustling port city. We learn from a biographical booklet that "Maharaj's father Shivrampant Kambli and mother Parvatibai were both ardent devotees. They observed very rigorously the traditional fasts and holy days. They made no distinction as between siva and Vishnu.
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Edit Selected" In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seem puny and trivial. — henry david Thoreau ( Walden ) edit Categories edit wikiprojects edit Things you can do Associated wikimedia the following wikimedia foundation sister projects provide more on this subject: edit Related portals. (Sri nisargadatta maharaj, blissfully seated in his family home in Bombay. Photo by Greg Clifford.). Sri nisargadatta maharaj (Mahârâj, )—Life teachings of Bombay's fiery sage of Liberating Wisdom. Copyright 1981/2007, by timothy conway,. Explore the links here and repeated near the bottom of this long webpage for my recollections of being with Sri nisargadatta, and my long article on several facets of Maharaj's wisdom useful for helping professionals, as well as various collections of teachings and photos. every great once in a while, absolute Awareness manifests within Its fascinating dream-play a powerful dream-figure to fruit talk about the nature of the dream and to indicate the transcendent Absolute.
He also explained the key difference between Hinduism and Buddhism, stating that Hinduism asserts "Atman (Soul, self) exists while buddhism asserts that there is "no soul, no self". Adi Shankara died in the thirty third year of his life, and reliable information on his actual life is scanty. Various texts state that Shankara travelled extensively across the Indian subcontinent to propagate his philosophy through discourses and debates with other thinkers of competing Indian philosophies. He established the importance of monastic life as sanctioned in the Upanishads and Brahma sutra, in a time when the mīmāṃsā school assistant established ritualism and ridiculed monasticism. He is reputed to have founded four mathas monasteries which helped in the historical development, revival and the spread of Advaita vedanta school of Hinduism. He is also credited with initiating the kumbh Mela one of the world's largest periodic religious pilgrimages. Adi Shankara is believed to be the organiser of the dashanami monastic order and the founder of the Shanmata tradition of worship. He is also known as Adi Shankaracharya.
India, śaivism has appeal all over India and the world. An icon resembling siva in his aspect of Pasupata has been found among the remains of the Indus Valley civilization, leading to speculation that siva may be an ancient indigenous deity who was accepted and incorporated in later Vedic Hinduism. Edit Selected picture Credit: Raja ravi verma depiction of the goddess Saraswati edit Selected biography Adi Shankara was a hindu philosopher and theologian from India. He is the most renowned exponent of the Advaita vedanta school of philosophy, from whose doctrines some of the main currents of modern Indian thought are derived. His works in Sanskrit discuss the unity of the Ātman and Brahman, the idea that there is interconnected oneness in all of existence, that eternal Truth is Ātman that is within every human being and all living beings. He wrote copious commentaries on the vedic canon ( Brahma sutras, principal Upanishads and Bhagavad Gita ) in support of his thesis. Shankara also authored Upadesasahasri, his most important original philosophical work. His works elaborate on ideas found in the Upanishads.
Major scriptures include the. Vedas and, upanishads, the, bhagavad Gita, and the, agamas. Sources of authority and eternal truths in its texts play an important role, but there is also a strong british Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Selected article Shaivism (also spelled saivism, iast śaivism ; see sanskrit for pronunciation) is a branch of Hinduism in India that worships Shiva as the supreme god ( Bhagawan ). Followers of śaivism are called śaivas or śaivites. There are approximately 220 million śaivites in the world. Śaivism is a form of nondual spiritual practice and philosophy originating in India.
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Introduction, hinduism is an, indian religion and dharma, or a way of life, widely practised in the. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to. Sanātana Dharma, "the eternal tradition or the "eternal way beyond human history. Scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This "Hindu synthesis" started to develop between 500 bce and 300 ce, following the. Vedic period (1500 bce to 500 bce). Although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Śruti heard and, smṛti remembered. These texts discuss theology, philosophy, mythology, vedic yajna, yoga, agamic rituals, and temple building, among other topics.